Textile conservation isn’t for the faint of coronary heart. When Deepshiikha Kalsi describes the intensive course of she needed to observe to revive two 150-year-old jamas, positive muslin clothes worn by males, comprising 201 kalis or panels, for the Maharawals of Dungarpur, she likens it to performing surgical procedure.
When they got here into her observe, the Textile Conservation Studio in New Delhi, each have been worn and discoloured, closely caked in centuries-old dust and bug fracas. One was comfortable white muslin, however had been stained with rust and dye migration from one other garment in storage; the different, which she received in 2020, was saffron muslin embellished with silver gilt gota, or silver ribbon plated with gold.
The white jama was stained with rust and dye migration
| Photo Credit:
Special association
The saffron muslin jama with silver gilt gota
| Photo Credit:
Special association
The conserved jamas — every measuring greater than 50 metres in circumference at the hem — have been earmarked for exhibiting at The Ajaibghar museum at the Udai Bilas Palace in Dungarpur, Rajasthan, this 12 months. “But before anything else, they needed to be stabilised and cleaned,” explains Kalsi, one of India’s main textile conservationists.
A fragile course of
While the saffron jama might solely be dry cleaned, the white muslin piece needed to be painstakingly handwashed by a group of six folks, working virtually with out a break for 20 hours straight. “I had to do mock drills with them, as the fabric when wet becomes extremely delicate and prone to further damage due to mishandling. It was important to establish the role of each member of the team,” she explains. “We started at 6 a.m. and finished at 2 a.m.”
And this was simply the preliminary step; the precise restoration course of was a far longer affair. “We had to secure the weak areas where there were holes and tears, but any support patch underneath was too visible,” Kalsi remembers. “Even the finest of muslins failed, so eventually we used Stabiltex [a sheer, lightweight, open weave polyester fabric used as a support backing for covering fragile textiles], which beautifully integrated with the fine muslin.”
Deepshiikha Kalsi
| Photo Credit:
Special association
From planning to execution, the white muslin jama took six months to finish. The saffron piece, which Kalsi’s group has been engaged on for over two years, is ready to be mounted for show, when the museum reopens after renovations later this 12 months.
Conservation with foresight
“We have a large collection of textiles, and the jama will be one of them [on exhibit],” shares curator Pramod Kumar Okay.G., co-founder of museum advisory Eka Archiving, mentioning that what’s most spectacular isn’t just the assortment, however the foresight with which it was preserved in hermetic, humidity-free situations over the final two centuries. “We have elaborate court costumes, animal trappings for elephants, horses, and even camels. A lot of extraordinary garments have survived.”
The saffron jama took over two years
| Photo Credit:
Special association
The white jama took six months to finish
| Photo Credit:
Maneesh Mandanna
The courtroom has very stringent strategies in phrases of the way it maintains data and textiles, Kumar explains. “In addition to garments, we also have surplus material acquired for the making, in case they needed to be darned or repaired in the future. So, we have an extraordinary privilege that 150 years later, we can still use that to repair this, should we ever need to.”
As the Maharawals of Dungarpur — who’ve an intensive assortment of classic vehicles, and lately transformed one of their personal airline hangars right into a restaurant — make efforts to protect the materials tradition they’re custodians of, they permit future generations to understand these heirlooms as authentically as they will.
The freelance author and playwright is predicated in Mumbai.
